For 150 years, American education has functioned in a remarkably similar manner. Teachers lecture. Students sit. Teachers test. Are we ready for something different? I call it the Complementarian approach.
Public education is so new as to be merely a blip on the screen of time. For centuries, only religious or civil leaders, or the elite, were recipients of formal education. We, in the United States, of course, believe that universal education is the foundation for a democratic society.
Many detractors remind us of the system's failings and call for one type of reform or another, demanding better teachers, better students, better results, etc. Phrases like "the problem with society is that education is failing" become commonplace.
Before anyone can design a break the mold schooling approach which students, school officials, and citizens can embrace, we must agree on what's the purpose of education. As far as Complementarian education is concerned, the objective is to convey social and academic knowledges and skills necessary to perpetuate and/or improve society.
Much has been written by philosophers and educators about how societies should be structured and function. Plato and Rousseau, Hobbes and Mill, described social and political utopias, where the citizen role is defined and prescribed, and presumably fulfilled through some form of appropriate training or education. Other educational philosophers, less well-known, but nonetheless as insightful and profound, such as Gilman, Woolstonecraft, Beecher, and Martin, speak to the lack of female voice, involvement, and impact in developing Utopia. They expose the male-dominated viewpoint which has been followed through the ages. They hold a different belief on how societies should work. Similar concerns about African-American voice have been raised by Derrick Bell, Cornel West, and others.
Everything that addresses the life and times of people, their society, their social mores and structure, has its roots in educative processes. Therefore, we are talking about far more than merely books and pencils and paper. We are talking about learning how to learn.
The basic principles behind complementarianism are:
For the Complementarian Concept of Schooling to make a difference, its methods must fully engage ALL students, empower them in their education, and tantalize them with the joys and benefits of learning for themselves, their families, and society.
How can we make students, teachers, parents, and the community feel that they are in control of their education? There are several ways.
Complementarianism represents a particular attitude. It embodies a philosophy of respect, love, and caring. Peoples' worth and value are a given. Their input and interaction in the educational process is not only desired but required. No one is left out. Its message of inclusion is powerful. Imagine the potential impact on the dropout rate. Students are truly connected to their educative enterprise. They are no longer passive vessels awaiting fill-up like cars at gasoline pumps.
All parties identify, embrace and shape the substance and nature of educational delivery simply because it is their education. They own it. Its goals and operations have been molded by and for them. It's educational midwifery at its best.
Nel Noddings, a noted African-American philosopher and educator, tells us to ask of any education model: "What would happen if it succeeds?" For Complementarian education, if it succeeds, members of society would possess well-rounded social and academic skills, exhibit civility, care for each other, and model behavior which values their fellow citizens' worth.
That wouldn't be bad, would it?
++++
Fred W. Apelquist, III, M.Ed.
Approximately 1,030 words
(C) 2001